Dinner Party, 1885

I borrowed the title of this post from a short story I wrote several years ago.  In my story, I attempted to convey the awkwardness, tension, and even suppressed heartbreak of a gathering where the participants are trying very hard to act as expected of them according to their positions in society.  (In the original version of the story, the characters didn’t have names; they were called “the banker,” “the student,” “the epicure,” etc.)  I’m proud of that story–maybe I’ll share it here sometime–but if you really want to get a sense of the pressure of playing to type, you can either go back to high school, or you can read a novel from the 19th century.  I recommend the latter.

Before this past weekend, I would have recommended reading a Victorian novel, specifically.  I probably would have made some generalization about how the English have always been so much more hung up on class than the Americans.  While this may be broadly true, William Dean Howells’s 1885 novel The Rise of Silas Lapham, which I haven’t quite finished yet, provides a poignant and funny (and poignantly funny) illustration of a particular type of social conflict that is uniquely American: the brash yet self-conscious invasion of Boston’s artistic and intellectual aristocracy by a self-made industry hero and his well-meaning but culturally backward family.  The eponymous mineral paint millionaire finds himself in a disorienting position: The popular newspapers valorize him for exemplifying the American spirit of independence and bootstrap-pulling-up (huh?), but the cultural elite smirk at him even as they find themselves obligated to pay homage to his money by socializing wih his family.  It’s a very 19th-century story, but then again, it’s also depressingly familiar to 21st-century readers.  Heads of corporations are still alternately fawned over, sneered at, praised and blamed for events they probably didn’t bring about.  And America certainly still has an intellectual aristocracy–read The New Yorker.

The narrative voice of Howells’ novel reminds me of George Eliot’s, but without a lot of the philosophical interruptions that can make it hard to slog through parts of Middlemarch.  The main similarity is that both narrators demand our sympathy for all of the characters, no matter how distasteful they’re acting.  At first I was undecided as to whether I was supposed to sympathize with the Laphams, who sometimes come across as vulgar but have an endearing family relationship, or the Coreys, who are often snobbish but take a refreshingly clear and witty view of what’s going on.  Then I came to the conclusion (which I realize could be altered by the ending) that I’m supposed to sympathize with everyone.  This is all the more striking considering the fact that Howells, from what I gather from the editorial notes, hung out with people like the Coreys.  He could have written a completely satirical portrayal of Silas Lapham, even a farce, but instead he wrote a novel of great sensitivity.

Lapham’s oldest daughter is named Penelope, so of course I have a special bond with her.  She’s a particularly interesting character because she is, in a sense, caught between the two worlds.  She reads more than anyone else in her family, and she has a sharp wit that almost, but not quite, would enable her to hold her own in the Coreys’ drawing rooms.  Also, I think Tom Corey is in love with her, even though he’s supposed to be in love with the pretty younger sister, Irene.  I fear no good can come of this, but I can’t wait to find out.

podcast plug

A great podcast you should be listening to if you aren’t already: Does Anyone Really Need to Hear This? The Official Mark Stockslager Podcast. Despite the unpromising title, Mark really does say a lot that’s worth listening to. There’s really no main topic, but a number of themes have emerged over the course of about ten episodes; comedy, movies, The Walking Dead, the Pittsburgh Steelers, and Bruce Springsteen are a few of the dominant ones. Even if you’re not into all of that, you’ll enjoy Mark’s self-deprecating humor, random vocal impressions, and refreshingly unorthodox point of view on a few of those topics.

You can subscribe or listen to individual episodes for free at the iTunes store. I recommend that you subscribe, but if you don’t have time to listen to them all right now, listen to tonight’s episode. Yes, this is shameless self-promotion–I guest-starred on tonight’s show. Mark and I reveal our top ten movie scores and top five main movie themes (musical themes, that is), plus a lot of honorable mentions.

Another Penelope

After grading a student’s paper about Tennyson’s poem “Ulysses,” I thought it would be nice to give a shout-out to another great Penelope, she of the never-ending tapestry in Homer’s Odyssey.

I’ve never done any research on critical responses to the Odyssey, but I’m guessing that Penelope is not a favorite character among feminist theorists, since she’s gone down in history for nothing more than being faithful to her husband, who’s out there having adventures with the boys and spending time with gorgeous sea witches.  But Penelope isn’t a brainwashed, bovinely loyal house-slave.  She’s smart, for one thing–note the brilliant weaving idea.  And her faithfulness to Odysseus is perfectly rational.  After all, the men she’s trying to fend off are coarse-talking, booze-swilling idiots who can’t even string a bow, let alone shoot an arrow straight.  I suppose she could give up men entirely and go off on adventures of her own, but she has a good reason for staying home: the man she’s waiting for is worthy of a brave, intelligent woman.  Odysseus is clever (he came up with the Trojan horse plot), resourceful (having survived Circe, Calypso, Charibdys, the Cyclops, and other obstacles, not all of which begin with C), and pretty obviously in love with his wife.  He’s clearly worth waiting for.  So in Penelope’s case, faithfulness and personal fulfillment go hand in hand.  They aren’t always mutually exclusive, something feminist theorists (at least of the knee-jerk variety) seem unwilling to understand.

Penelope is such a great character that Tennyson’s easily overlooked reference to her in “Ulysses” is insulting.  Telemachus, the son, gets a couple of lines, but Penelope only gets three words: “an aged wife.”  Come on, man!  Not even her name?  In general, I love Tennyson’s stirring and wistful interpretation of Odysseus’s last great speech, but the treatment of Penelope is disappointing.  Better for her not to be mentioned at all than for her significance to be tossed aside in such a demeaning way.

Well, if Tennyson won’t give Penelope the respect she deserves, I will.  Penelope Clearwater salutes you, Penelope of Ithaca.

“Heaven knows we need never be ashamed of our [f]ears.”

The title of this post is a modification of a Dickens quotation.  In the original, the final word is “tears,” but when I look at the quote every morning on the cover of A Charles Dickens Devotional (previously reviewed), the t looks like an f, so I’ve gotten it into my head the wrong way.  Anyway, I think both sentiments make sense.

I chose the title because last night I was thinking about my top three greatest fears, particularly my probably irrational fear of getting seriously ill or injured and consequently losing some brain function, leading me to become or appear less intelligent.  Sometime I may write a full post about my biggest fears (I’m sure they look pretty silly when written down), but for now I simply want to give you a list of disconnected, but related, quotations and thoughts that have come to me while I’ve been worrying about the fear that I mentioned and pondering the subjects of humility, not holding too tightly to what I value, and not caring so much about what people think of me.

(This list is dedicated to all the Ravenclaws out there and to Hermione Granger, who should have been a Ravenclaw.)

  • Wit beyond measure may be man’s greatest treasure, but God’s wisdom makes our wit look like foolishness.
  • “Because the foolishness of God is wiser than men, and the weakness of God is stronger than men . . . God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty.” (I Corinthians 1:25, 27)
  • “Take my intellect and use / Every power as you choose.” (Frances Ridley Havergal)
  • “Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal. And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing.” (I Corinthians 13:1-2) N.B., Ravenclaws: Luna Lovegood gets this.

Oh, P.S. Perce Shelley, Queen Mab, and I are doing fine now.  I no longer want to shoot myself in the eye.  Hope you enjoyed the Wordsworth anyway. 🙂

The Hunger Games and exploitation

Everybody already knows that The Hunger Games is, in part, a social commentary on a lot of things: surveillance, reality television, extreme body modification, poverty, governmental power, etc.  The morning after I saw the movie (which is quite good), I tried to think of something new to say about it on my blog.  This came to me while I was blow-drying my hair, an activity which seems to generate many good ideas for me:

The Hunger Games is a commentary on the entertainment industry and how you “break into” it.  The Careers from Districts 1 and 2 are analogous to professional actors: They are, in most cases, born to privilege.  They have trained to be performers their whole lives.  They volunteer because they enjoy doing the kinds of things the Games require them to do.

I haven’t found a good analogy for the people in the middle districts–maybe they’re people who play bit parts in movies and television and don’t really get recognized–but those in the outer districts, 11 and 12, are parallel to those who get dragged into the entertainment industry by exploitative measures.  These tend to be people who either need the little bit of money that temporary notoriety might bring them, or have a personal non-conformity that our society’s Gamemakers judge to be potentially good entertainment.  (In the old days, this latter group would have been in circus freak shows.)  I’m talking about the people who appear in shows as widely ranging in subject matter and in quality as The People’s Court, Hoarders, Extreme Makeover Home Edition, The Biggest Loser, and even the audition weeks of American Idol.  To some extent, also, the casts of recent “redneck” reality shows such as Swamp People and Duck Dynasty are in this category, although they seem to be more self-aware and wry than those on the other shows I mentioned.  I’m not saying that all of these shows are purely exploitative, but I am saying that the reasons many people watch these shows are the same reasons the Capital’s citizens watch The Hunger Games.  The reasons are a complex web including identification, sympathy, curiosity, and the attraction of repulsion.  Cruelty may be part of the web for some people, especially in the Capital, but certainly not everyone.

An example of curiosity about other lifestyles, a curiosity that can become exploitative, is the tradition of dressing the tributes in costumes that stereotypically represent their district’s industry.  The Capital’s citizens can say, “Oh, isn’t that cute (or weird); they’re coal miners!” without really attempting to understand District’s 12’s culture or challenges.  That’s why it’s so important that Cinna gives Peeta and especially Katniss a measure of dignity by designing costumes for them that are truly attractive and represent their district in a subtler way.

I may return to this rather undeveloped post later.  Feel free to chime in.

Meanwhile

While I’m trying to think of a way to revive my readers’ (and my own) interest in my blog, here’s some good writing by someone else: William Wordsworth.  I pulled my Romanticism anthology off the shelf in order to start working on the extensive revisions necessary for my essay “Shelley’s Queen Mab: The Medium versus the Message,” which currently makes me want to shoot myself in the eye.  Instead of shooting myself in the eye, I’ve decided to share with you my favorite Wordsworth poem.

The world is too much with us; late and soon,

Getting and spending, we lay waste our powers:

Little we see in nature that is ours;

We have given our hearts away, a sordid boon!

This sea that bares her bosom to the moon;

The winds that will be howling at all hours

And are up-gathered now like sleeping flowers;

For this, for every thing, we are out of tune;

It moves us not.  Great God! I’d rather be

A Pagan suckled in a creed outworn;

So might I, standing on this pleasant lea,

Have glimpses that would make me less forlorn;

Have sight of Proteus coming from the sea;

Or hear old Triton blow his wreathed horn.

Penelope Clearwater Revival…

…would be a good name for a Southern-inflected wizard rock band. Feel free to use it if you are thinking of starting one (as I’m sure many of you are).

A Penelope Clearwater Revival is also what this blog needs. I feel like I need a theme, or something give people a reason to actually want to read my blog. I’ll get back to you on that. Maybe more pictures of fairies?

Fairies in Melbourne

Fairies may be living in Melbourne, Australia.  Here is some evidence.

In the Melbourne Zoo (the world’s oldest zoo, but with a lot of up-to-date features reminiscent of Disney’s Animal Kingdom), there is a statue of Peter Pan similar to the one in London’s Kensington Gardens, where fairies found the baby Peter.  If you look closely, however, you’ll see that the Melbourne Peter is accompanied by a kangaroo.

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Another good home for fairies in Melbourne is Fitzroy Gardens.  This park looks like (and is) a place where Victorians had Sunday picnic fundraisers for the children’s hospital.  Though the main thoroughfares are broad walkways lined with stately trees and charming classical statuary, there are several little wildernesses ideal for getting briefly lost (if you are a human) or living (if you are a fairy).  But the best evidence that fairies live in Fitzroy Gardens is the Fairy Tree–see below.

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No worries, mate

People in Australia actually say, “No worries, mate”! I mean, not everybody. So far, I’ve only heard men say it. Store clerks tend to say “See ya” when you’re leaving (instead of “Have a nice day” or nothing). In general, the atmosphere is more casual–except on Collins Street (in downtown Melbourne) when everyone is getting off work!

This is the coolest thing I’ve seen so far in Australia: Loch Ard Gorge, along the Great Ocean Road.

snow, Penelope, Australia

This post has three unrelated topics.

1. It snowed again in Lynchburg.  Apparenly the only time I update my blog is when it snows.  This time, the snow was minimal in volume and low in excitement (it happened overnight, so we didn’t even get to see it arrive, and it didn’t even stick on the roads).  Definitely not picture-worthy.  But worth noting.  This winter, any amount of snow is worth noting.

2. I saw Penelope Clearwater.  Last night as I was watching Harry Potter and the Chamber of Secrets for the first time in a long time, I noticed her (noticed myself?) for the first time ever.  The scene is near the beginning of the movie; you see Nearly Headless Nick swooping into the Great Hall where the students are at breakfast.  Percy and Penelope are walking out of the shot, and you hear Percy say, “Hello, Sir Nicholas,” and Nick says, “Hello, Percy; Hello, Miss Clearwater.”  Because her back is turned, all you can see of Penelope is that she has long, light-colored hair.  I guess it’s not really that exciting.

3. But you know what is exciting?  Next week, my sister and I are going to visit our dad at work–in Melbourne, Australia!  Here are some things we hope to see: Phillip Island, where there are penguins; the oldest zoo in America; the jail where famous outlaw Ned Kelly was hanged.  Updates, with pictures, will follow.